Dial Essays (1843)
Confessions of St. Augustine. Boston: E. P. Peabody.
We heartily welcome this reprint from the recent London edition, which was a revision, by the Oxford divines, of an old English translation. It is a rare addition to our religious library. The great Augustine, — one of the truest, richest, subtlest, eloquentest of authors, comes now in this American dress, to stand on the same shelf with his far-famed disciples, with A-Kempis, Herbert, Taylor, Scougal, and Fenelon. The Confessions have also a high interest as one of the honestest autobiographies ever written. In this view it takes even rank with Montaigne's Essays, with Luther's Table Talk, the Life of John Bunyan, with Rousseau's Confessions, and the Life of Dr. Franklin. In opening the book at random, we have fallen on his reflections on the death of an early friend.
"O madness, which knowest not how to love men like men! I fretted, sighed, wept, was distracted, had neither rest nor counsel. For I bore about a shattered and bleeding soul, impatient of being borne by me, yet where to repose it I found not. All things looked ghastly; yea the very light; whatsoever was not what he was, was revolting and hateful, except groaning and tears. In those alone found I a little refreshment. I fled out of my country; for so should mine eyes look less for him where they were not wont to see him. And thus from Thagaste I came to Carthage. Times lose no time; nor do they roll idly by; through our senses they work strange operations on the mind. Behold, they went and came day by day, and by coming and going introduced into my mind other imaginations and other remembrances; and little by little patched me up again with my old kind of delights unto which that my sorrow gave way. And yet there succeeded not indeed other griefs, yet the causes of other griefs. For whence had that former grief so easily reached my inmost soul but that I had poured out my soul upon the dust in loving one, that must die, as if he would never die. For what restored and refreshed me chiefly, was the solaces of other friends with whom I did love what instead of thee I loved: and this was a great fable and protracted lie, by whose adulterous stimulus our soul, which lay itching in our ears, was defiled. But that fable would not die to me so oft as any of my friends died. There were other things which in them did more take my mind; to talk and jest together; to do kind offices by turns; to read together honied books; to play the fool or be earnest together; to dissent at times without discontent, as a man might with his ownself; and even with the seldomness of those dissentings, to season our more frequent consentings; sometimes to teach, and sometimes learn; long for the absent with impatience, and welcome the coming with joy."